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According to Hinduism, the very fact we are born means that in our last life, we did not get liberation or Moksha. It also means that some sufferings in our last birth still remained. Therefore, the purpose of this birth is to face those sufferings.
When the purpose of our life is to face sufferings, then why suffer from them?
This should be considered as ‘sukh’ and not ‘dukh’. As per Vedic literature, every adversity is an opportunity to learn or to do something different.
The four notable principles of Buddha also talk about the same. The first is that suffering exists, second that there is a reason for every suffering and third that it is possible to neutralize the suffering by understanding the 8 paths of cessation of suffering.
Also remember that in every ‘dukh’ you think of ‘sukh’ and in every ‘sukh’ you think of a ‘dukh’. Next time you have a problem, think differently and learn to enjoy them.
One of my industrialist friends was once ordered to go to Tihar Jail on Friday night. He tried his level best and wanted to get admitted in the hospital for the weekend so that he could get bail on Monday morning. I told him that whether he was in jail or in hospital, it would make no difference as far as his status was concerned. In both the situations, he would be listed as being in the jail on paper. So, I told him to go to the jail and enjoy those 48 hours as a holiday. When he came back from the jail, he was a different person and learnt the principle of life which he otherwise could not have learnt.